The Physics of Spirit Self Immortality

Physical Death In our 11th Dimensional Implicate Order Universe

​From the Ancient Egyptians onward, every culture across time and space has entertained certain beliefs regarding the ceasing of human physical existence. To this point in human history, the topic of 4-dimensional cessation, also known as death, has enjoyed very little if any scientifically validated backing whatsoever. However, with the help of Physicist Tiller’s extensive bio-body suit research in the context of the larger implicate order housing all 100% of the energy-frequency that comprises those suits, we can finally begin taking a scientific look at what is called (and by many people feared) physical death. 

As Physicist Bohm’s ink drop experiment demonstrates, the implicate order gluing physical mass-matter together means there is no beginning or end to what might otherwise seem limited or finite to our 4-dimensional senses.... ​​

There can be no beginning, and therefore no end, within the interconnected fabric of our implicate order Universe

Furthermore, the 11th dimensional spirit self’s existence means that approximately 95% of what makes us human still indeed exists once our a 4-dimensional, physical human forms cease to be.
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Let’s begin with a case study of 11th dimensional spirit self-implicate order awareness that garnered the scholarly attention of several academic and scientific researchers. These researchers, including the late Psychologist Dr. William Roll from the University of West Georgia, approached this case study with the kind of skepticism scientifically minded people usually do. However, in the end, Roll and the other researchers could not disprove the validity of the test subject’s experience, as they initially assumed they would be able to. In fact, their attempts to logically explain this account, based solely on 4-dimensional rhymes and reasons, fell woefully short.

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Through the Eyes of a Child

Heidi Wyrick

​In Harris County, Georgia in the early 1990’s, a little girl named Heidi Wyrick began talking to an ‘imaginary friend’ she called Mr. Gordy. These conversations started shortly after her family moved into a house in the town of Ellerslie. Heidi’s mother Lisa dismissed her daughter’s behavior as the machinations of a child’s overactive imagination due to a lack of friends. Heidi’s curious activities with Mr. Gordy included what appeared to Lisa as hand holding, tea parties, and even being pushed on her swing when she would play by herself in the backyard.

However, as time went on and Heidi kept seeing and talking to Mr. Gordy, as well as other people her parents could not see, Lisa became concerned. Her concern was compounded by incidents where Heidi would report communion with more mischievous, sometimes malevolent ‘imaginary’ people. A few of these interactions even resulted in the manifestation of gaping claw marks on her and her father’s bodies, which Heidi claimed were the result of attacks from those malevolent people.

Around this time, the Wyrick’s began contacting academics and researchers with a stated interest in such subject matter. One of them was Psychologist Dr. William Roll from the University of West Georgia. Although he was open to meeting with Heidi, he set out to disprove or explain Heidi’s experiences within the framework of materialist scientific inquiry from the get go. 

Heidi’s aunt Joyce moved to Ellerslie to be closer to the family. One afternoon, Joyce was talking to Ms. Kelly, whose family lived in Ellerslie for almost a century, and who sold Joyce the house. During conversation, Joyce was handed a piece of legal paperwork with the name of James Gordy on it. Upon prompting, Ms. Kelly explained Mr. James Scarbrough Gordy was a dear family friend, and was the caretaker of her late mother’s estate. Until his death in 1974, Mr. Gordy was a beloved real estate agent and county commissioner in Ellerslie. However, he had been dead for over a decade before Heidi was born.

Right to left: A photo of Mr. James S. Gordy, and Ms. Kelly's brother Lon, whom Heidi greeted at the door of their home

Shortly thereafter, Dr. Roll and Lisa decided to give Heidi a test. They showed Heidi a stack of pictures. Heidi singled out one man, who she said came to the door one afternoon with his arm bandaged and covered in blood. As it turns out, Ms. Kelly knew the man personally, as he was her uncle Lon, who had severed his hand in an accident before he died in 1957. What is more, when Lisa and Dr. Roll gave Heidi photos of age appropriate men, with Mr. Gordy’s photo mixed into the stack, Heidi went through all the images and picked out Mr. Gordy’s without any delay. When Dr. Roll asked her how she knew that was Mr. Gordy, Heidi said she knew what he looked like because he was her friend. She had no hesitation or doubt in correctly identifying him, even though Heidi had never seen an image of Mr. Gordy before that day.

Furthermore and maybe most compelling, when Lisa and her father-in-law drove Heidi to the Park Hill Cemetery where Mr. Gordy’s body is buried, Heidi almost jumped out of the car before they had the chance to park it. She instinctively ran right to the area Mr. Gordy was buried in and then went straight to his gravesite, even though she was unable to read the name on his headstone. She was able to lead Lisa to that spot because, according to Heidi at least, Mr. Gordy guided her to his resting place—the same way he held her hand, pushed her on the swing in her backyard, and had tea and sandwiches with her those afternoons spent playing together in her bedroom. ​​

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When the Spirit Self Returns to the Implicate OrdeR

The Late Dr. William Roll and Heidi Wyrick

Of course, the research team and her parents held their own deep-seated subjective biases about what must be reality and therefore, what has to be a child’s overactive "imagination." This made it very difficult for them to initially accept the reality of what Heidi was experiencing. Interestingly enough, Dr. Roll finally came to the conclusion that, and despite his biases as a Western academic, there was no more plausible scientific explanation than the one that states little Heidi was actually experiencing what she claimed to. ​And just like the Ottawa test subject and Ingo Swann, the reality Heidi’s brain was processing was just as real as what the adults monitoring her were processing. ​​

In fact, because she was naturally tapping into the implicate order without even consciously knowing it, what little Heidi Wyrick was experiencing was much more real than those adults allowed their senses to consciously process, due to their deeply ingrained subjective biases regarding what they believed reality should be. And what is more, the 11th dimensional spirit self-implicate order framework can actually help formulate a scientifically plausible explanation for Heidi’s seemingly unscientific experience.

As we explained in our blog article on the energy structure of physical reality, the dermal-wave substance bio-body suit layers are subject to the influences of the 4-dimensional, terrestrial world, including the forces of time and gravity. However, since the 11th dimensional spirit self is not bound to space-time or gravity, it cannot be influenced the aging process that causes physical death. Therefore, awareness of the spirit self is necessary to become an active participant in the implicate order while still firmly encased in the dermal layer. Whether or not someone chooses to cultivate an understanding of the existence of their spirit self during their lifetime, physical death causes the spirit self to totally discorporate from the outer bio-body suit layers, leaving them un-energized and therefore, inanimate. 

And as we discussed in our blog article on 11th dimensional mental and behavioral health, events and choices during our life that lead up to the moment of physical death can have an impact on end-of-life consciousness, including Alzheimer's Disease.

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Implicate Order Enfoldment and Unfoldment

With all of this in mind, it is now time to beg the million dollar questions: If the physical person and life is finite, but the non-physical person and life is not, then what happens to the non-physical person once the physical person is no more? And what is more, what are the implications of spirit self illumination where maintaining 11th dimensional conscious awareness after 4-dimensional death occurs is concerned?

Well, and from all available evidence that exists to support this, once the 11th dimensional spirit self is free of the outer bio-body suit layers, it enfolds back into, or fully rejoins, the implicate order. As Enfoldment occurs, and just like the ink drop in Bohm’s concentric cylinders, the spirit self still retains a structural blueprint for another 4-dimensional unfoldment at some point in time. Unfoldment refers to the spirit self actively condensing a portion of its 11 energy-frequency based dimensionary layers to the degree that they vibrate slow and dense enough to become dermally particulate again in a 4-dimensional sense.

Basically stated, unfoldment leads to what human beings call a lifetime. Once the dermal-particulate layers reach their expiration point and that lifetime is over, the spirit self then enfolds itself back into the implicate order. But can learning to access the implicate order via our spirit selves during a lifetime actually help us maintain conscious control over the 95% of our enfolded energy-frequency when the other 5% is not unfolded 4 dimensionally? 

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The Reincarnation Reality

According to Bohm’s ink drop experiment, and priesthoods throughout the ancient and modern world, yes it can. From Ancient Egypt onward, every culture has attempted to solve the mystery of enfoldment, unfoldment, and ultimately the meaning of and for human life. In the case of the Egyptians, both spiritual work and ritual practices, including mummification, served to positively influence multiple life-cycling, also known as reincarnation. Everything the Egyptian priesthood taught its initiates during their lives was meant to consciously transcend the end-of-life enfoldment process.

One of the many temples where the Ancient Egyptian Initiate Priests taught the lesser and greater mysteries. including reincarnation

During periods of enfoldment back into the 11th dimensional implicate order, the spirit self still retains ties with the 4-dimensional, through the fact that all spirit selves are bound together within the larger implicated order. This is how Heidi could communicate with Mr. Gordy when he was enfolded. During enfoldment, the spirit self is free of the time-space bondage of particulate flesh —as well as the egotism, fear, anger, pain and suffering that is often associated with it. The spirit self uses this pause to receive guidance from the implicate order for a time and space to unfold back into a finite 4-dimensional extension of its immortal 11th dimensional self.

Once the 11th dimensional spirit self unfolds again back down into a 4-dimensional, dermal existence, it carries with it all of the energy-frequency residue, as well as spiritual connections (in the form of interpersonal relations), from its previous live(s)…for better or worse depending. The Hindus call this karma, which the Nazarene referred to as reaping what one sows collectively or long-term (in this case) instead of instantly in an everyday sense. According to several religions including Hinduism, illumination of one’s spirit self during any one lifetime positively affects both the enfoldment, and any subsequent unfoldment processes, occurring thereafter. 

​The Hindu priesthood understood and taught the karmic system for thousands of years. In a karmic system, one’s present lifetime is a conglomeration of situations, circumstances and relationships potentially spilling over from one’s past lives. Depending on the climate of those lives, the situations, circumstances and relationships one finds in his or her present life can seem either positive or not so positive to one’s ego and bias. The word “potentially” is used here because a caveat of the karmic system is that a human being can choose to rectify and reconcile situations, circumstances and relationships that were not positive through mind-body-spirit self individualization. It is important to note, however, the Hindu karmic system has a long list of detractors, including the original Buddha himself Siddhartha Gautama.

A large part of the dissent against the modern Hindu take on karma the is how “Caste System” persecutes some Indian citizenry for the benefit of others. This includes teaching people in lower castes (or classes) their suffering is prescribed through past-life karma and cannot be overcome in any other way than to struggle through this lifetime in its entirety. This draconian social policy is a far cry from the priesthoods of the ancient world, where initiates could work through their own blockages of karmic consciousness in order to ensure the next life was better than the present one regardless of how the initiate’s past lives shook out.

The Egyptian priesthood also taught the karmic system to its initiates. The Egyptian word Ka-Ma’at, which combines KA and Ma’at (which stands for balance and truth), is thought by some scholars to be the etymological root of the word “Karma.” The Egyptians understood Ka-Ma’at as the “Wheel of Life,” in which one’s actions and behaviors not only brought results for the physical person life in the here and now, but also for the non-physical person and life once discorporation occurred. In fact, one of the main impetuses for mummification in Ancient Egypt had to do with helping to complete the awakening process for the non-physical person and life, in order to suspend re-birth under uncertain circumstances for an indefinite period of time.

The entire basis of the Egyptian religion was living a life everyday that allowed one to stand in front of Osiris and proclaim with no hesitation they spent their lives preparing their spirit selves for discorporation and thus, conscious spirit self immortality

Buddhism also shares the Ancient Egyptians’ “Wheel of Life” iconography and philosophy. However and unlike Egypt, Buddhism teaches its adherents that there are 10 realms of being a human occupies throughout its span of multiple lifetimes. The Buddhist “wheel” is treated as a blueprint for cultivating spirit self consciousness during any one lifetime, in order to fulfill whatever duties, obligations or experiences a human being set out to before unfoldment in the present life took place.

A Buddhist Wheel of Life Tapestry

If an adherent can successfully navigate all sections of the wheel (in one lifetime or more), he or she can become free of the confines of the 10 realms.

Or, in scientific terms, the adherent can retain conscious awareness through his or her 11th dimensional spirit self once no longer attached to the dermal, wave substance, emotional and mental bio-body suit layers –which together, of course, comprise dimensionary plexuses 1-10 within our implicate order Universe-at-large.

​Buddhists understand that cleansing, purifying and strengthening the spirit self’s connectivity to the implicate order during the present lifetime can even help break the cycle of unwitting, unconscious, and potentially powerless enfolding and unfolding (i.e. death and rebirth) entirely.

​Although mainstream modern Western religions, including Christianity and Islam, do not place any primacy on reincarnation, Jewish mysticism does, as Rabbi Simeon ben Yohai explains in The Zohar:

“Souls (or 11th dimensional spirit selves) must reenter the absolute substance (i.e. the implicate order) whence they have emerged. But to accomplish this end they must develop all the perfections, the germ of which is placed in them; and if they have not fulfilled this condition within one life, they must commence another, a third, and so forth.”

Cleansing, purifying and fully awakening the spirit self’s connectivity to the implicate order during this lifetime can help break the cycle of unwitting, unconscious, and even confused enfolding and unfolding (i.e. death and rebirth) entirely. In this regard, maintaining a conscious awareness of self after physical death requires striking a balance between the physical and spiritual aspects of ourselves through active 11th dimensional spirit self attainment work. Failure to do so, and no matter how pious or prosperous of a life we lead in the 4-dimensional, means allowing the 11th dimensional spirit self to remain dormant and thus, sans an active connection to the implicate order that can be consciously sustained upon discorporation.

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Overcoming the ‘Sin’ of Ignorance

This is where many modern day conceptions of what being ‘truly religious’ means differs from their ancient predecessors. In Ancient Egypt for example, the priesthood understood and taught its initiates that there was no such thing as last second atonement, nor divine forgiveness at the zero hour of spirit self discorporation. This is because there was no anthropomorphic (or human-like) deity sitting on a throne in the sky somewhere to offer that forgiveness. No, and much like Buddha taught to his disciples, we are all Gods unto ourselves, via our illuminated 11th dimensional spirit selves and their conscious, active connections to the implicate order. Cultivating this awareness and connection is not something that can be accomplished in minutes or moments, but only over the course of time…and throughout an entire lifetime (or even multiple ones) in many cases. Those who choose to cultivate this awareness are making a choice to overcome the egotism, fear, anger, pain and suffering that is often associated with physical life (this is also what Buddha referred to as banishing dukkha from one’s daily existence). Those who choose not to while they are here, choose to stay in what the Old Testament refers to as the ‘first day of creation’ because they are living an existence based on the Nazarene’s proclamation that “Faith without works is dead.” 

However, should someone choose to learn and reconcile the physical person and life with the non physical person and life, she or he will not only enlighten themselves while they are a physical person, but will also retain conscious empowerment once they re-become a non-physical person.

​Several religious organizations, including the Catholic Church, tell their followers all human beings are born on this earth in sin. That sounds so damning, depressing, and hopeless, doesn’t it? Instead, let’s re-conceptualize ‘being born in sin’ within the empowered framework of the living, intelligent implicate order-bio body suit paradigm: Being born in sin simply means we have unfolded back into the 4-dimensional without having any educated awareness of, or conscious control over, the 11th dimensional spirit self and the larger implicate order we all occupy.

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The Scientific Evidence for REincarnation

Perhaps no Western academic has done more to scientifically validate the reincarnation reality than Psychiatrist Ian Stevenson. During his life, Stevenson taught at the University of Virginia’s School of Medicine, and he also chaired the Department of Psychiatry for a decade in the 1960’s. Furthermore, Stevenson also founded UV’s School of Perceptual Studies to properly investigate what he called “parapsychological” phenomena. This includes  reincarnation, which normally falls far outside the narrow confines of mainstream Western scientific inquiry. ​

 Stevenson spent over 40 years investigating more than 3,000 cases of reincarnation worldwide involving children who claimed to have past-life memories of traumatic events. The framework for his research was rooted in his hypothesis that memories, and even physical injuries (in the appearance of present-life birthmarks or birth-defect deformities) can be transferred from one lifetime to another. 

This image is from the article ' Birthmarks and Birth Defects Corresponding to Wounds on Deceased Persons' by Dr. Ian Stevenson, which was presented at the Eleventh Annual Meeting of the Society for Scientific Exploration held at Princeton University. June 11-13, 1992.Thanks to Kevin at www.near-death.com for this image.

Ultimately, Stevenson’s exhaustive body of research demonstrated significant evidence these children had unusual phobias, abilities and/or conditions that could not be scientifically explained by heredity or environment alone. In one of his more well known cases, Stevenson studied a young boy from Thailand who claimed to remember the life of his paternal uncle who died before he was born. The boy’s uncle had been struck on the head with a heavy knife and was killed almost immediately.

​During his life, the boy’s uncle had also battled a chronic infection in his right large toe, which significantly impeded his mobility. Interestingly enough, the boy was born with a severe verrucous epidermal nevus, or skin overgrowth deformity, vertically across the back of his head in the same place his uncle was stuck with the knife that killed him. What is more, the boy was also born with a permanently deformed nail on his right great toe.

Stevenson correlated birthmarks and deformities to wounds in 43 of the 49 cases that dealt specifically with this contextual variable set. This included 18 cases where two birthmarks correlated directly with recalled memories of gunshot wounds. In 14 cases, one birthmark was larger than the other. In nine of these 14 cases, the smaller birthmark corresponded with what Stevenson would verify was the point of entry for the gunshot wound, with the larger corresponding with the exit wound.

All told, Stevenson amassed a mountainous body of research on the subject of reincarnation framed within a scientific lens. ​The fact that Stevenson focused his research on children is fitting for the same reason the Nazarene told his disciples, “Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.”

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Ye Must Become as Little Children...

​​In North America, the Dakota nation’s world for ‘child’ is “Wakanheza”, which in English means sacred being. Taoists understand being an adult is not the highest stage of human development. Rather, that distinction belongs to the independent, clear minded, all-seeing child at heart. 

According to the Tao Te Ching, the goal of human existence is to “Return to the beginning, and become a child again.” Young children are still aware of their unfoldment, even if on a "raw" intuitive, versus fully conscious level. ​

More often than not, adults must work a bit harder at re-awakening their 11th dimensional consciousness in order to strip their own self-imposed delusions of consciousness away to get back to that awareness. Should we choose to do so, we can then look upon the Universe-at-large with independence, clear-mindedness and all seeing eyes. And only by viewing ourselves as the 11th dimensional immortal beings we truly are, will we realize the kingdom of heaven.

Many children like Heidi can naturally sense and access this kingdom already, even though are not intelligently aware of how and why this is. This is because their intuitive faculties have not yet been fully dulled and diluted. However, they also have not been provided with the education to understand why their faculties exist in conjunction with the 4-dimensional world the have unfolded back into.

​But many adults, who should help educate children about their true 11th dimensional nature, choose instead to teach their children to be, act and think more like a ‘grown up’. Grown up is, of course, code speak for “Hey kiddo, you should be just as closed off to your true nature and our 11th dimensional implicate order Universe as I am.”  

Because of this, many children are dissuaded from cultivating their creative selves, in order to become reductionist, technocratic thinkers. In this regard, the greatest sin adults commit is indoctrinating children into 4-dimensional optical delusions of consciousness —instead of allowing children’s innocence, artistic creativity, wonder and ‘imagination’ (or spirit self-implicate order awareness) to lead us back to the kingdom of heaven above and below, inside and out alike. ​

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Re-Conceptualizing Heaven and Hell in an 11th Dimensional Universe

The Greek Philosopher Aristotle understood that “Hell is the knowledge of opportunity lost—it’s the place where the man I am, comes face to face with the man I could have been.” Is hell nothing more than what Physicist Tiller has called this foreign, earthbound environment we physically unfold into and enfold out of time and again? This 4-dimensional space our 11th dimensional spirit selves unfold into in order to allow us have the opportunity to consciously illuminate our spirit selves and thus, find divine balance between the physical person and life, and non-physical person and life, that both occupy our implicate order Universe-at-large?

And in doing so, gaining empowerment, enlightenment, emancipation and efficacy by knowing ignorance and intelligence, hate and love, fear and understanding, intolerance and compassion. Only then can we make an informed and accountable decision to choose intelligence, love, understanding and compassion. Only if we do, will we grow within and thus, outside of ourselves where service to, and evolution of, the human species is concerned. The Sufist Philosopher and Poet Kabir certainly knew this to be the point of human existence, when he wrote:

“If you don’t break your ropes while you’re alive
Do you think ghosts will do if after?
 
The idea that the soul will join the ecstatic
Just because the body is rotten—that is all fantasy.
 
What is found now is found then. If you find nothing now,
You will simply end up with an apartment in the city of death
 
If you make love with the divine now, in the next life,
You will have the face of satisfied desire.”

The Human Radio Intuitive Spiritual Coaching Program

What does this all mean for you once your 11th dimensional spirit self discorporates from your 4-dimensional dermal bio-body suit layers? Well, this is not a question The Human Radio will answer for you. However, this is most definitely a question you can begin answering for yourself in an experimental and therefore, responsibly educated sense should you choose to embark upon your own journey of spirit self illumination. If you would like to do so with our guidance, please visit our Intuitive Spiritual Coaching Program page to petition for student admission, or contact us with any questions you might have.

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